One day I was looking at a map.. That looks like a head I thought.. I was around 8 yrs old then.. 48 odd years later studying egyptian txt's, reading maps.. I first noticed every building I visited, with my kids, is gone, as in knocked down. As I take a step back from the map, I realise, I'm reading the pistus sophia, while studying the 'baldy fiend' and 'Dead-man-fish-thing' of the egyptian txts, due to it mirroring a court case where it would appear as if I would have to avenge my father, court stopped that case quick via a wee stay in the mental ward, (interestingly, I was placed at gps co-ordinates: 55"55'N 03"13'W. Interesting in that I asked for a sim, number supplied is ***5555****). You see, t'would appear some people see, and, or say I'm glowing.

Glowing? Yup, thats me. Now go watch the movie "Last Dragon" or read on...

From Donald Mackenzies book, legends of the Gods:

An interesting contrast is afforded by the two great rival religions of this period of transition. While the theology of Heliopolis was based upon sun worship, that of Memphis was based upon earth worship.

Ptah, the creation elf of the latter city (Edinburgh?), had been united with Tanen or Tatūnen, (Note: Edinburgh Tattoo(N)?) the earth giant, who resembles Seb. The dwarfish deity then assumed gigantic proportions, and became a "world god" or Great Father. A hymn addressed to Ptah Tanen declares that his head is in the heavens while his feet are on the earth or in the Duat, the underworld. "The wind", declared the priestly poet, "issues from your nostrils and the waters from your mouth. Upon your back grows the grain. The sun and the moon are your eyes. When you do sleep it is dark, and when you do open your eyes it is bright again."

Ptah Tanen was lauded as "a perfect god" who came forth "perfect in all his parts". At the beginning he was all alone. He built up his body and shaped his limbs ere the sky was fashioned and the world was set in order, and ere the waters issued (from the firth of!) forth. Unlike Ra, he did not rise from the primordial deep. "You did discover yourself", sang the Memphite poet, "in the circumstance of one who made for himself a seat and shaped the Two Lands". The suggestion is that, therefore, of a mountain giant with his 'seat' or 'chair' upon some lofty peak, (Arthurs Seat on the crags...) an idea which only a hill folk could have imported. "No father begot you and no mother gave you birth," the poet declared; "You did fashion yourself without the aid of any other being."

This is Ptah Tatunen referred to in the egyptian txt's.

This is two National OS maps taped together, with UV pen highlighing motorways, nothing more. It all comes together when you read:

The following txt is taken from the Pistis Sophia:

Note the only line of txt in BOLD:

Of the dignity of those who have received the mysteries:

Now, therefore, blessed is he who has found the words of the mysteries of the first space which is from without; and he is a god who has found these words of the mysteries of the second space, which is in the middle; and he is a savior and an uncontainable who has found the words of the mysteries of the third space, which is within, and he is more excellent than the universe and like to those who are in that third space. Because he has found the mystery in which they are and in which they stand, for this cause, therefore, is he like to them. He on the other hand who has found the words of the mysteries which I have described to you ACCORDING TO A LIKENESS, that they are the Limbs of the Ineffable, amen, I say to you: That man who has found the words of these mysteries in divine truth, is the first in truth and like to him, the First, i.e. the Ineffable, for through those words and mysteries . . . and the universe itself stands through that First. For this cause he who has found the words of those mysteries, is like to the First. For it is the knowledge of the knowledge of the Ineffable concerning which I have discussed with you this day.

Of the ascension of the soul of him who shall receive the one and only mystery:

He then, who shall receive the one and only word of that mystery, which I have told you, if he comes forth out of the body of the matters of the parents, and if the retributive receivers come and free him from the body of matter of the parents, that is those receivers who free from the body all out-going souls, when, therefore, the retributive receivers free the soul which has received this one and only mystery of the Ineffable, which I have just told you, then will it straightway, if it be set free from the body of matter, become a great light-stream in the middle of those receivers, and the receivers will be exceedingly afraid of the light of that soul, and the receivers will be made powerless and fall down and desist altogether for fear of the great light which they have seen. And the soul which receives the mystery of the Ineffable, will soar into the sky, being a great light-stream, and the receivers will not be able to seize it and will not know how the way is fashioned upon which it will go. For it becomes a great light-stream and soars into the sky, and no power is able to hold it down at all, nor will they be able to come near it at all. It will pass through all the regions of the parents and all the regions of the emanations of the Light, and it will not give answers in any region, nor give it any apologies, nor give it any tokens; neither will any power of the parents nor any power of the emanations of the Light be able to come near that soul. But all the regions of the parents and all the regions of the emanations of the Light, every one sings to it praises in their regions, in fear of the light of the stream which envelopes that soul, until it passes through them all, and goes to the region of the inheritance of the mystery which it has received, that is to the mystery of the One and Only, the lneffable, and until it becomes one with its Limbs. Amen, I say to you: It will be in all the regions in the time a man shoots an arrow.

Of the rank of such a soul:

Now, therefore, amen, I say to you: Every man who will receive that mystery of the Ineffable and accomplish it in all its types and all its figures, he is a man in the world, but he towers above: All angels, all archangels, all freemasons, all lords, all gods, all light-givers, all pure ones, all triple-powers, all forefathers, all invisibles, the great invisible forefather, all those of the middle, the emanations of the Treasury of the Light, the Mix, the whole region of the Treasury, he will rule with me in my kingdom, he is king in the Light, but he is not one of the world. Amen, I say to you: That man is I and I am that man.